EXTINCTIONS

That we are heading into, or are already well inside, Earth’s Sixth Great Extinction is probably not news to readers of this blog. It’s sadly certain. I had considered focusing a Lent reflection on extinction of species sometime in the future. In the three-year liturgical timetable that my reflections follow, Lent 2015 would be Air’s turn. I figured I could update Lent 2012 for use in 2015 and think about species for another time.

100_0751However, people in various groups that had used Air in 2012 asked what else I would offer. I decided to let the Scripture reading make the decision. Turns out that next Lent’s First Sunday readings include God’s covenant with all creation. That settled it, and I started writing.

Lent 2015

As usual, I began with our place in the Universe Story, the sacredness of all life, our interconnectedness and interdependence. I continued with information about species: numbers suffering extinctions and threats, causes and solutions. I included prayers of grieving and actions to continue efforts to improve present reality. I recommended videos of fish, birds, and mammals, plus heroes who worked to save them.

I finished Creation Covenant: Reflections on Fish, Birds, and Mammals for Lent 2015. My various proofers did their thing —bless them and their giftedness! — but I had a nagging feeling that I’d missed something.

Well, I found it, and I think it’s worth a blog.

Endangered Species Act

My Aha! came when I read key parts of the 1993 Endangered Species Act (ESA). imagesYou might be surprised to know that the act’s first purpose is not to save species! That goal follows from the first:

“The purposes of this Act are to provide a means whereby the ecosystems upon which endangered species and threatened species depend may be conserved, [italics mine], to provide a program for the conservation of such endangered species and threatened species, and to take such steps as may be appropriate to achieve the purposes of the treaties and conventions set forth in subsection (a) of this section.”

Ecosystems

The ESA’s authors realized that the primary way to preserve species is to conserve their habitats: the complex of climate, food resources and multiple species that evolved interdependently over millions of years in each of the various bioregions of Earth.

Planet Earth is itself one inclusive ecosystem of which the human species is a part. Our species is totally dependent upon the rest. If we destroy our habitat, where can we go to survive?

marine_ecosystemsWe’ve all heard about the butterfly wings flapping in one place that cause weather changes someplace else. Ecosystems affect one another. That level of interactivity cannot easily be visualized. Nor can we see essential components of local ecosystems in a photo or watch the slow evolution happening even as an image is taken.

We cannot see a species’ preferred climate, its predators or what it consumes to keep the ecosystem in balance. We cannot see soil quality or water salinity, all the other living organisms, and the chemical and other factors that have developed together to provide a home in which the various species can thrive. It’s the whole that needs primary care. God’s covenant was not with species, but with creation.

Habitat Loss

Yet I, and many others, have been focusing on species. Images of a given endangered species — like the polar bear here — get-attachmentimmediately reach open hearts. We can relate to a given fish, bird, animal, plant. It’s way harder to image an ecosystem. Might seem like the chicken and egg question, but the ESA — and logic, after some reflection — is clear: start with the ecosystem. That change in attitude is now required. 

Scientists agree that habitat loss is the greatest cause of extinctions. The Endangered Species Act confirms that conserving specific habitats is the primary issue needed to save species. Save the ecosystem, and we save everything living within it and dependent upon it. As Thomas Berry often repeated, “Nothing is itself without everything else.” (True for humans, too.)

Attitude (and Punctuation) Shift

This highlights an evolution needed in our brains. We’ve evolved in recent centuries to think of ourselves and items in the rest of nature as individuals. This awareness was important, a beginning, but now it’s time to become more aware of how these individuals inter-exist. (C.f., https://ecospiritualityresources.com/2013/10/20/stages-of-cosmic-consciousness/.) The pyramid structure — God on top, then men, then women, etc. down the line — didn’t include a spot for ecosystems, and we are now challenged not just to include ecosystems, but to place everything– including ourselves — within that context. That’s reality! We rarely perceive the interaction in an ecosystem, but that’s a skill every human needs to develop.

So I shall revise Lent 2015. One example: I had written “The reasons for species extinctions include these: habitat loss, global warming, pollution, deforestation, land development, habitat fragmentation . . . .”

I’ll make this change: “The primary reason for species extinction is alteration of ecosystems. [full stop] This happens through climate change, pollution, deforestation, land development, habitat fragmentation . . . . .”

Local Ecosystems

Brian Swimme, in The Hidden Heart of the Cosmos (1996) invites readers to take the “local universe test”: imagine inviting someone “to visit you who lives at least twenty miles away and who has never visited you before . . . . In your directions you images-1may refer to anything but human artifice . . . hills, trees, constellations of the night sky, the lakes or ocean shores or caves, . . . any ponds, trails or prairies, the Sun and Moon . . . .” and so on. But nothing human-made.

What trees, flowers, and birds are native to your area, having evolved over centuries? Where does the water come from and go to? Is anything endangered for any reason? What do you know about the millions-of-years evolution of your area? How does it change with the seasons? Have you had, or can you imagine others having had, awe-inspiring experiences here?

Perhaps if we were more conscious that we are co-creating our ecosystems, we would be more eager “to provide a means whereby the ecosystems upon which endangered species and threatened species depend may be conserved.” This awareness might also help us realize how the health of individual bioregions is essential to the health of the entire planet, our precious home. May we recognize its sacredness and respond to its needs.

 

 

WORLD ENVIRONMENT and PENTECOST

World Environment Day, Thursday, June 5, calls us to respond, however we can, to the crises afflicting our world. Some will pray in gratitude for the wonder of our evolution story and of our planet. We will ask to be empowered to respond adequately to global threats to Earth’s present and future, especially climate change and its ramifications.

You might want to use the following service for personal or group prayer. Adapt in any way that is helpful. For a two-sided copy of the prayer, click here: world.env.day.2014.  If you have suggestions for the prayer, please add them to the comments.

images 2     World Environment and Pentecost Prayer
                      

All: Come, Holy Spirit, fill the hearts of your faithful people and kindle within them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the Earth.

Reader 1: Renew the face of our Earth, loving Creator, as you can only do through us. Help us realize our part in Earth’s climatechange312way-bcbd4a49729066e8ac3f0fdfb4f9099b7ec9b826-s6-c30suffering and our call to act on behalf of our brothers and sisters and the global systems that sustain all life.

Reader 2: Four recent Climate Change reports have confirmed that the worst climate prediction made decades ago are being exceeded. We who believe that all life is interconnected and that the Mystery we call God has been living and acting in the cosmos for 13.8 billion years and in planet Earth throughout its 4.5-billion-year story, gather to respond to these reports on World Environment Day.

Reader 3 leads the intentions: Let us be grateful for the wonders of creation. Response is We are grateful.

– For the billions of years Earth has been evolving, and for being part of its continuing evolution,   We are grateful.

– For the gifts of the Spirit in all Creation, We are grateful.

For fresh, clear air, especially [anyone: name a time/ place where you especially appreciated clean air],   We are grateful.

– For rich, healthful soil, especially [anyone: name a time/ place where you especially appreciated rich dirt],   We are grateful. 273620,xcitefun-lake-matheson-1

For pure, cool water, especially [anyone: name a place/ time when you especially appreciated water],   We are grateful.

For healthful crops, especially [anyone: name one that you especially appreciate],   We are grateful.

For the thousands of species that grace our Earth, especially [name something that you especially love],   We are grateful.

For the interdependence that each of the above has with us and with one another,  We are grateful.

For all whose personal and organizational efforts help to renew our Earth,   We are grateful.

– For [whatever else you wish to name],   We are grateful.

SingHow Great Thou Art” or other appropriate hymn/song.

Reader 4: Some facts to consider:

A March 2014 Pentagon report found that climate change impacts are “threat multipliers,” and that the rapid rise of global temperatures and associated extreme weather events could exacerbate issues like “poverty, environmental degradation, political instability and social tensions — conditions that can enable terrorist activity and other forms of violence.”

–  55% of water in the United States are rated in “poor” condition: unfit for swimming, fishing, or drinking. The oil-floating-on-waterEnvironmental Protection Agency studies show that the problem is getting worse.

– Already people and other life forms are living with the effects of climate change: rising temperatures; drought and water shortages; unpredictable weather, disrupted seasons and failed crops; flooding, land loss and salination of vital water supplies; resulting increase in poverty, vulnerability, and the need to relocate.

– The carbon dioxide and methane increases resulting from the lifestyles of the wealthiest are damaging the poorest among us. The injustice of this demands correction.

What other facts concern you? Share.

Reader 5: from Pope Francis’ The Joy of the Gospel, par.183: An authentic faith — which is never comfortable or 4completely personal — always involves a deep desire to change the world, to transmit values, to leave this earth somehow better than we found it. We love this magnificent planet … and we love the human family which dwells here, with all its tragedies and struggles, its hopes and aspirations, its strengths and weaknesses.

Reader 6: from The Earth Charter: We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. … We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace . . . .

Share what you are already doing to improve the local/ global situation.

When everyone has had time to share, and perhaps to generate ideas for future action, pray together: 

Creator God, in your mercy, recreate our hearts that we might better partner with you to renew the face of this awesome but damaged Earth. Amen!

Optional: “Peril or Promise” from My Heart Is Moved, Caroline McDade.

Capturing the Depth

Capturing the Depth

Brian Swimme notes that “Life created the human to capture the depth of things.” To capture: interesting choice of verb. How do we capture the depth of things?

Enduring Depth

6039037-fish-bread-and-wine-as-symbols-of-jesus-lifeJesus came that we might have life, abundant life (John 10:10). His hearers had to discover new ways to integrate what they always believed with the new depth that Jesus offered: the Life he said he was. People then and now sometimes had/have major challenges capturing Jesus’ message of love and forgiveness, inclusion and self-giving.

Believers listen to the still small voice of God within, the voice of our souls, the whispers of our hearts. We earnestly listen to the signs of the times to direct our ministry. We’ve done it for decades, but many now feel the need to update our methods in light of the new stories from science. Are these new revelations calling us to develop new ways of capturing previously unguessed depths?

I think it’s safe to say that those interested in ecospirituality (by whatever name) are eager to deepen their understanding of the depths: not just of the Universe, but of its Source, enlivening Power, Creator, Mystery (again, by whatever name). We also want to capture how Jesus fits into the new story.

About Receptors

Thinking about the way things are captured reminds me of three recent experiences:

A while ago I watched Barry Kibrick, host of PBS’ Between the Lines, interview UnknownGerald Schroeder, author of Genesis and the Big Bang,  Science of God, and Hidden Face of God. Gerald  was explaining why, if a tree fell in the forest, there would be no sound. The energy waves exist, but something or someone with the physical equipment to receive (capture) the waves is required to make noise possible. As would be expected considering the titles of his books, the interview continued with his insights about the big questions of personal consciousness, God, and death. But he had me with capturing sound.

images-1More recently I was rereading sections of Mary Jean Irion’s She-Fire, A Safari Into the Human Spirit. Her book has treasures of several types, and I always gain from perusing the many pages I have dog-eared. This time I stayed with her reflection on the blue sky she saw in Kenya. Mary Jean writes: Blue is not a thing in itself. It does not exist. It happens only in the relationship of matter, light, and cones in the eye. Take away dust in the air, or take away light, or take away eyes — and there is no color. Yet there it is: who cannot see it? The sky, so help me, is blue today. Like Gerald Schroeder, Mary Jean goes on to explore thoughts about God. But she had me at capturing blue.

One more: Jacob Berkowitz’ The Stardust Revolution recounts the recent discoveries images-2concerning our origin in the stars. Essentially connected are the stories of the prescient scientists who developed the tools that made possible these discoveries. Whereas the equipment to catch sound waves and to see color came without human help, learning about the stars required patient human perseverance. Thanks to these scientists, we can now “catch” information unknown and probably unguessed until our time.

Praying Attention

Like many who are transitioning from prayers to a God-out-there and who have dealt with changing and always inadequate images of God, my journey in prayer has taken various paths. We live in a worldview that past mystics might have intuited, but which none knew scientifically. With no clear road from the past (and perhaps reluctance of some to share too honestly how they now travel) we are the generation making the prayer path. Rarely does this challenge — How do I pray? — not come up when faith-filled individuals transition from the Genesis Story to the Universe Story.

M. Basil Pennington, in his classic Centering Prayer in 1962, said: Our practice, our prayer, must be a response to reality, to what truly is. Well, think of all we’ve learned about reality since 1962! Think how Earth’s travails, and our awareness of them, have deepened since 1962! Think what we’re learning about the unity of all life! Can we capture the new depths when our minds have not yet had time to evolve ways to grasp these new realities?

Might prayer in our time require evolving new receptors so we can better “tune in” to the Universe — where the Transcendent lives and acts? Every religious insight and major figure, including Jesus, is part of that primary story and cannot be adequately known divorced from it, yet no religious founder knew it. Might dedicated pray-ers be called to evolve adequate receptors simply by their persevering efforts to stretch their minds and hearts and lifestyles?

 

New Depths from Science

Exploring and relating to the depth of the Mystery we call God is different now that we’re aware of being interconnected with the consciousness and totality of the Cosmos, aware of contributing to its evolution, aware of the inadequacy of any image to capture that reality. We know about energy popping in and out, fluctuating between waves and particles; we are learning about exoplanets and cosmic kin. We try to grow our Christian beliefs in this new soil, but no wonder we sometimes feel inadequate!

For example, even Rev. Cynthia Bourgeault acknowledges that her brilliant The Holy Trinityimages and the Law of Three will be challenging. Her description of the ternary principle  and its applications to theology force a forging of new brain paths. Yet how worth the effort to follow her journey into a new model for God and its more spacious container for the rich mythological and personal language of traditional Christian understanding. Hinting at what’s coming, she says: . . . most of the paradigm distress besetting contemporary trinitarian theology has arisen out of trying to bottle into particle format what is intrinsically a wave. How shall we capture these depths?

 

Our Part

I like thinking that my/our loving and persevering (and oftentimes tedious and confusing) efforts to capture the depths of things never before known will contribute to the evolution of new receptors. Isn’t this sure to happen? We do influence evolution, we do alter cosmic consciousness, we do create morphogenic fields. Our efforts contribute to easing the task of future generations to comprehend theological insights as evolution progresses to the Omega Point.