Tag Archive | evolution

Advent Paths to Peace

For December I shall be adapting sections from “Advent Reflections 2018, Paths to Peace”:
PATHS TO PEACE – ecospiritualityresources.files.wordpress.com

Christians often refer to the Christ Child as the Prince of Peace. Many groups exchange a sign of peace during their services. When someone dies, we sometimes say: May s/he rest in peace. We pray for peace in our world, our families, our selves. Nobel awards a Peace Prize. We assume that the Cosmic Christ’s reign will be one of Peace on Earth. Let’s ponder the challenges of “peace.”

How do you feel when applying Pope Francis’s words to personal and national/international situations: “Peacemaking calls for courage, much more so than warfare. Only the tenacious say yes to encounter and no to conflict; yes to negotiations and no to hostilities; yes to respect for agreements and no to acts of provocation”?

In the Hebrew Bible, “shalom” is translated “peace.” (The image here includes “shalom” in Arabic and Hebrew.) Shalom is about wholeness. Each part of us (e.g., cells, organs, systems) is a whole entity, working for the good of the greater whole. Each person is part of larger wholes. Ultimately we are integral parts of our interconnected, expanding creation. No one and no thing can be excised from that whole. “When we try to pick out anything by itself, we find it hitched to everything else in the Universe.” (John Muir) Justice demands that each be given its proper respect.

Note that shalom is not the absence of tension or even of conflict. Think how our Universe somehow began with an expansion of particles and light and the repeated transformation of these particles as they gave themselves to become the next generation of elements within evolution. Eventually supernovas exploded so that the remains could become our solar system — and everything in it, including ourselves.

Death and conflict pervade creation, yet from the beginning, creation has kept in balance and harmony. Earth repaired disequilibriums whenever that was necessary. (E.g., when too much oxygen threatened the health of the atmosphere, Earth “invented” respiration to assure the presence of the right amount of carbon dioxide (CO2) to foster life. This required eons.) We know from experience that we, too, can heal, though sufficient time must be allowed.

Others have shed light on the meaning of peace. Margaret Anna Cusack (foundress of the Sisters of St. Joseph of Peace in the 19th century), emphasized the biblical conception of peace not as the absence of hostility but as the establishment of right relationships based on justice. Pope Paul VI repeated this concept in his famous 1972 quote: “If you want peace, work for justice.” The world awoke to yet another aspect of peace when Wangari Maathai won the Nobel Peace Prize in 2004 because of her efforts to save the environment and plant trees, thus contributing to social and ecological justice. How would you explain that to someone who didn’t understand why she won the award?

What right relationships based on justice seem most needed in our personal lives, our groups, our nation, church, and Earth? How can justice bring peace to these issues? What difference happens when we use positive words rather than negative ones, e.g., “work for justice” instead of “war on poverty”?

As we ponder the gift of Jesus’s example and teachings this Advent, let’s remember that “justice and righteousness” are needed to keep ourselves and the entire web of life whole/at peace. Any single thing we do for peace will affect many people, many other issues. As with the mobile (on the left), touching any one part affects the whole. Butterfly wings flapping somewhere influence weather patterns elsewhere; stones cast into water result inripples that extend and intersect. We cannot do one thing in our interconnected universe!

Do You Know Where You Live?

Inventions like GPS and Google Earth help us to know where we are. Settle for those, however, and you know only a partial answer to the question: Do you know where you live?

But first, a simple quiz.

1. What do you call this?

2. What do you call this?

If your answers were not sunrise or sunset, congratulations! You can probably skip to the end.* For the others:

Unlike those who flatly rejected what scientists Aristarchus of Samos, Nicolaus Copernicus, and Galileo Galilei had discovered, we’d probably all answer this question correctly:       Does the Sun circle the Earth each day?

We KNOW that it does not, but misleading “evidence” still prevents our integrating that knowledge. In spite of knowing better, most people think of themselves on a flat Earth with the Sun doing the traveling. Not too surprising, actually. That’s what it looks like.

Many of us can thank Brian Swimme for an experience that helps us FEEL ourselves part of a huge planet rotating a full rotation each 24 hours while also whirling around the Sun. In Hidden Heart of the Cosmos, pp. 26 – 30, Swimme suggests we try an experience in the evening. Since I can look east to Lake Michigan, it was easier for me to try it in the morning. Here’s what I did:

When the night sky began to lighten, I went to the beach and consciously rooted myself in the sand on which I sat. I gradually expanded that realization to my neighborhood, city, state, country, hemisphere, the entire planet; and inward to Earth’s atmosphere, crust, mantle, and core. How immense! By then it was not too challenging to imagine myself part of the whole.


As Swimme recommends in Hidden Heart, I found Venus which, he explains, is “65 million miles from the Sun, about a third closer than the Earth, which is 93 million miles from the Sun. [All the planets] are moving in a single plane around the Sun.” While numbers aren’t essential, do remember that Venus is one third closer to the Sun.


In addition to the importance of depth perception for this experiment, it is also important to envision how huge the Sun is — its volume is  approximately a million times the size of Earth.

Keeping those relationships in mind, I pictured the gigantic Sun NOT MOVING below the horizon. (It does move slightly, but not around us.) As the first sliver of the Sun appeared and slowly became larger, I FELT that I was tipping toward it. I FELT the urge to grab the ground. This was a very new — and disorienting — experience!

However, that’s not the only way we are moving. Brother Sun is powerfully whirling our Earth and the other planets around it by its gravitational power. If the Sun lost this pull, we would “sail off into deep space.” Wow!

In my experience, once FELT, never forgotten. Life goes on and I no longer lose my balance concentrating on this. But I am always deepening my consciousness of moving east, especially when I look at the lake. I always note where East is when I go someplace new because I need to know which way Earth and I are traveling in the bigger picture.

The Solar System, however, is not the last word about where we are. Our Solar System is a speck within the Milky Way Galaxy, which is but one of billions of galaxies in our universe. I think our consciousnesses need to evolve before we can comprehend the full extent of where we are — and how united we are on our precious planet. We can each contribute to that evolution!

Next time you look out at the stars — which, with a little imagination, we can do during the day — stop for a moment to consider the reality of where you really are! When I do, it challenges me to reject the dated concept of heaven as “above,” and to consider what Jesus meant when he spoke in Aramaic about heaven. According to visioncraft.org/aramaic/intro.htm, “D’bwashmaya conjures the images of light, sound, and vibration spreading out and pervading all. In essence, then, ‘heaven’ is conceived not so much as a place but as a dimension of reality that is present everywhere.” And that challenges me to deepen my conception of the divine – all because I know where I live!

* To date, we do not have universal terms to replace “sunrise” and “sunset” because too few live in the reality of where they are. Please share (in comments) updated language that works for you. Thanks!

 

Where Did You Come From?

For me, a fast answer could be “Chicago.” A better truth requires the love story of my parents —  and the love story of each of their parents, and the love story …. Stories within stories, all embedded in mystery!

Do you ever wish you had asked your grandparents more questions, or listened more carefully  to the stories of their lives? Our own stories make little sense untethered from the stories of our parents and ancestors — all the way back.

Because so many people spend time and money tracing their ancestry, at least 100 genealogy sites exist. Seekers are proud to trace ancestors back centuries, usually the farther back the better. This image (from http://gcbias.org/ 2013/11/11) traces males in red and females in blue. I googled “How many ancestors can one trace?” but the genetic complications were too overwhelming to summarize here.

Still, we know we had to have a beginning. Shakespeare, through King Lear, assures us that Nothing can come of nothing; Julie Andrews, playing Maria in The Sound of Music, reminded us of that in her beloved song, “Something Good.”

In A Short History of Nearly Everything, Bill Bryson begins his Introduction with a splendid travelogue detailing our beginnings. The following excerpt follows his section on atoms:

But the fact that you have atoms and that they assemble in such a willing manner is only part of what got you here. To be here now, alive in the twenty-first century and smart enough to know it, you also had to be the beneficiary of an extraordinary string of biological good fortune.

After some information on species, he continues:

Not only have you been lucky enough to be attached since time immemorial to a favored evolutionary line, but you have also been extremely — make that miraculously — fortunate in your personal ancestry. Consider the fact that for 3.8 billion years, a period of time older than the Earth’s mountains and rivers and oceans, every one of your forebears on both sides has been attractive enough to find a mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. Not one of your pertinent ancestors was squashed, devoured, starved, stranded, stuck fast, untimely wounded, or otherwise deflected from its life’s quest of delivering a tiny charge of genetic material to the right partner at the right moment in order to perpetuate the only possible sequence of hereditary combinations that could result — eventually, astoundingly, and all too briefly — in you.

But wait! There’s more! How amazing it is that planet Earth hosts life at all! One or more life-giving planets besides ours might eventually be discovered, but consider how rare it/they will be in this universe of billions of galaxies, each with billions of suns!

In our lifetimes, scientists have learned how, after our universe began, stars formed,  died and exploded material that formed into new stars until one resulted in our galaxy, our solar system, our planet, us. Scientists recently detected light from the oldest space dust, galaxy A2744_YD4. (C.f. image at right.) It began its journey 13.2 billion years ago, when the universe was only 600 million years old!

Curt Stager, in Your Atomic Self: The Invisible Elements That Connect You to Everything Else in the Universe, gives us this poetic account:

To look into the night sky is to survey distant gardens in which the elements of life are ripening, and your body is a composite harvest from these cosmic fields. Throughout history, people have spoken of the earth as our mother and the sun as our father … In an atomic sense, however, it would be more accurate to think of the earth and the sun as our siblings, because they both formed from the same star debris as the elements of life within us. Earth is indeed a kind of surrogate mother to us in that our bodies are derived from it, but we exist today only because our true celestial star mothers died long ago.  

If one has a pulse, this information results in wordless awe and reverence for the profound mystery of all being and the spirit within it.

No less a scientist than Albert Einstein wrote many profound things about this. Among them:

Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the universe—a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.

Einstein believed the following:

The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling, is at the center of true religiousness.

One last quote, from Ilia Delio in a recent National Catholic Reporter’s Global Sisters Report:

Teilhard de Chardin … thought that we must reinvent ourselves religiously, and he set about his life’s work toward this goal. We have yet to realize, however, a new synthesis between science and religion, a type of religion that is at home in an unfinished universe.

I think co-creating that synthesis is at the heart of ecospirituality. One starts with “Where did I come from?”  and continues the love story with “What does it mean to reinvent myself religiously?” No doubt the life, death, life motif so evident throughout the universe story and at this liturgical season provides an important clue.