Tag Archive | World Refugee Day

World Refugee Day June 20, 2018

Where do they come from, these human beings who so upset “natives” of many countries who themselves might date to immigrants?

They are escaping from war and persecution in Syria; they are fleeing genocide in Myanmar (Burma), overwhelming resources in Bangladesh; they are leaving El Salvador, Guatemala, and Honduras to escape gangs  — ironically, the same gangs some are accused to being members of, but with no evidence — drugs and rapes; they are among the  millions of displaced people fleeing civil war in South Sudan. Many are displaced from climate catastrophes and/or the inability to care for their families due to the global economy. Who among us would choose to stay?

Rarely do they want to leave their countries, which they love. They leave loved ones, homes and neighborhoods, jobs or professions, native languages, food and culture, because their situations are desperate. They are willing to take any work and face any risk, including death. 

Fear of “the other” sometimes stems from fear that migrants will alter their culture. This is especially ironic if they consider their culture Christian. Welcoming the stranger, feeding the hungry, loving the enemy are intrinsic to practicing that religion. Stopping criminals in any group is essential, of course, but assuming all immigrants are dangerous is irrational at best.

Migrants and refugees fear for their lives and the welfare of their children. I fear that the Western world is forming a culture of hate and exclusion, where only certain people are valued — or even recognized as humans. The Universe Story affirms that we are all one. Evolution proves the advantages of biodiversity.

Many countries deny refugees entrance, even when groups within the country are eager to practice their religion by caring for them. They are stereotyped and labeled negatively, as governments have done for centuries to justify inhumane actions. The ancestors of many in the United States were stereotyped and labeled when they first arrived. (“Irish needn’t apply,” and so on.) Billions of dollars that could be spent to help them is spent on walls to keep them — and animals and insects that need to roam — out. In a particularly inhumane response, children are separated from parents and kept from families – and getting lost in the system. How would we react if our children or grandchildren were taken from their parents and warehoused?

Like many, I am taking various actions in response. My reaction also overflowed with this poem:

Welcome to America

What happens to interbeing
when policies separate parents from children
whose only crime was escaping
death, gangs, and violence?

What happens to the atoms we all share
making us one? How do they choose
between good and evil when rival groups
are so sure others are wrong?

Scripture is unequivocal:
Care for the homeless,
the displaced, the poor regardless of origin,
regardless of ability to pay.

“See how these Christians love one another”
has morphed to “You can’t come.
You’ll be badly punished if you try.”
Forget “Do unto others….”

Wrong skin. Wrong language. Wrong pedigree.
For you, no refuge, no medical care,
no education, no compassion
despite our need for youth and labor.

The Irish learned they needed
more than white potatoes. Prairie farmers,
seeding only wheat, grew sandstorms.
What happens when we plant mono-life?

World Refugees

UnknownI just returned from the Chicago Art Institute’s exhibition of Van Gogh’s three paintings of his bedroom in Arles. The display notes that he lived in 37 places during his 37 years of life, and how hungry he was for a secure place where he could “nest.” His relatively tiny bedroom was a treasure for him, and he painted it three times even though painting an empty bedroom seemed a very odd thing to do at the time.

I took the bus to and from the exhibit, driving along Lake Michigan a distance of about 7 miles. I didn’t attempt to count the huge apartment images-1complexes that lined my route nor estimate the population of each, but I pondered the fact that each occupant was unique, with his or her own name, history, loves and concerns. The number of these individuals is beyond my power of comprehension. Yet this 7 mile stretch is just one small section of Chicago, with its population of about 2.7 million people.

My point? I was connecting these experiences with the current reality of world refugees. I kept tying to imagine those buildings bombed out and all those people forced to seek shelter,  to discover a secure “nest” for themselves and their family. Each one craving a place to be dry and warm and fed, to start again, to live without fear, and to deal with the trauma they had each experienced — whether by war, oppression, or climate disruption. Each one aching for the treasured family, friends, and home, education, jobs, and yes, things, that they were forced to leave behind.

Multiply the population of Chicago about 19 times to reach the number of men, women and children  — more than half the total are children! — seeking shelter  in their own country or in refugee camps or trudging to wherever they might find welcome, risking (and often losing) their lives, hoping to finally reach safety and a room to call their own.

World Refugee Day, June 20

The United Nations’ World Refugee Day honors the courage, strength and determination of women, men and children who are forced to flee their homeland because of persecution, violence and climate change. (Climate change is not yet formally on the UN list, but it is responsible for increasing numbers of refugees.) Technically, “refugees” seek a secure home outside their own country; “internally displaced people” — IDP — seek security within it. Right now these two groups total nearly 60 million people. And remember: over half of them are children.

Laudato Si’ and Jubilee Year of Mercy

Two days before the annual remembrance of world refugees is the one-year anniversary of Pope Francis’ Laudato Si’ encyclical, in which he calls attention of all people (not just Catholics) to the plight of refugees. In addition, Pope Francis has named this the Jubilee Year of Mercy. The Pope urges Christians to reflect on the call — and abundant opportunity — to practice the Corporal Work of Mercy to “welcome the stranger.”

imagesThe Pope himself has taken this action. After appealing to “the parishes, religious communities, monasteries and sanctuaries in all of Europe to express the Gospel concretely by taking in a family of refugees,” Pope Francis visited the frontline of Europe’s migrant crisis at a camp in Lesbos, Greece, and returned to the Vatican with three astonished families of Syrian refugees.

While setting an example of immediate action, the Pope is equally concerned about the causes of the crisis. “These poor people are fleeing war, hunger, but that is the tip of the iceberg. Because underneath that is the cause, and the cause is a bad and unjust socio-economic system, in everything, in the world.” While welcoming the stranger has moral and religious foundations, integrating these refugees is also a smart move politically. The best way to avoid making an enemy is to make a friend.


9d18180b-8502-4d19-85fa-e8fbe98473a4My own parish, St. Gertrude in Chicago, collected resources for a Syrian family we planned to adopt. With the strong support of our pastor, Fr. Dominic Grassi, over 100 parishioners volunteered to help, and the entire parish contributed financially to provide rent and material needs. Before “our” family arrived, two local refugee families experienced emergencies that resulted in our using rent money for one of these families and using our housing and supplies for the other. We are again prepared to welcome the Syrian family as soon as one completes the long process of application and is granted asylum in the United States.

Adopting a family is both a challenging and a rewarding adventure. Some countries (like Jordan, with 21% of its population now refugees) have major problems with that influx. Other countries (like the United States, with a population of nearly 322 million) could almost certainly absorb more refugees.

But everyone can contribute to groups that help. And, like the Pope, we can all be concerned about the  violence, inequality, oppression and climate change causing the current exodus from so many countries. We can all vote for leaders committed to improving the world we share. We can all be attentive to make our culture welcoming and compassionate. Christians have the additional incentive that whatsoever we do to anyone, we do to Christ, but every religion has a version of the Golden Rule. How shall we practice it?