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RE-MEMBERING FARMERS

May 15, Saint Isadore, Patron of Farmers 

glass-of-milk-000005523842large-21When I was very young, I lived several weeks each summer with a farm family. Although all “plumbing” was outdoors and we had to pump water, with the exception of watching a chicken be killed I have only the happiest memories of these visits. On my return to the city the first summer, I asked my parents if we could start using cow milk instead of store milk. Duh!

While that ignorance seems impossible, I suspect the underlying disconnect is not uncommon for many whose food comes primarily from packages and fast food stores. And, what a loss! We miss the marvel, the awe, that Mary Oliver expresses in her poem “Beans Green and Yellow”:

In fall
it is mushrooms
gathered from dampness              images-1
under the pines;
in spring
I have known
the taste of the lamb
full of milk
and spring grass
today
it is beans green and yellow
and lettuce and basil
from my friend’s garden —
how calmly,
as though it were an ordinary thing,
we eat the blessed earth.

The Blessed Earth

Earth, soil, dirt, as St. Francis reminded us, “feeds us and rules us and produces various fruits with colored flowers and herbs.” The SHCJ mission statement calls us to help others believe that “God lives and acts in us and in our world” — soil included! Francis couldn’t have known that “Sister Earth, our Mother” can take between 500 to thousands of years for rock to become this precious membrane of life on our planet. Fortunately, Earth has had time for this.

A handful of healthy forest soil is home to interconnected life communities of up to 10 billion bacteria, about a million plump yeasts and fungi, and tens of thousands of other creatures!

For centuries farmers protected their soil by rotation, compost, etc. Now, however, loss of topsoil from various reasons threatens farmers (and thus eaters!) globally.

imagesSoil was present when prehistoric animals roamed the Earth. Humans began to farm about 12,000 years ago. Farmers in what is now Mexico began breeding varieties of corn about 7,000 years ago. Worldwide, crops like potatoes, apples and rice each developed thousands of varieties depending on soil, light, and general growing conditions (think varieties of wine). This diversity protected the interests of farmers, soil, water, and climate — and all life that depended upon this nourishment. Until the advent of chemical fertilizers, pesticides, and other artificial agents, all food was grown organically.

Farming’s Future

In an April 18, 2015, posting, The Ecologist (http://www.theecologist.org/) stated that a profit-driven model of agriculture enriches corporations while impoverishing farmers by taking their land and water, depleting resources, and undermining sustainable livelihoods — not to mention adding to climate change. (Agribusiness is the world’s largest single source of greenhouse gases.)

“The real problem isn’t that we are, or will be, short of food in any aggregate sense, but that it is poorly distributed because of deep imbalances of power. Throwing vast amounts of money at large corporate models, and telling governments to put in place rules that focus solely on bolstering the ability of large institutions to grab huge tracts of land for industrial, often mono-culture farms, only deepens those power imbalances . . . . 

Family farmers already produce 70% of the world’s food. Their   latino-a-farms   sustainable methods increase crop yields over time, maintain the  health of the soil, and sequester large amounts of carbon. Synthetic methods, on the other hand, plateau and then decrease yield, actively degrade soil and produce greenhouse gasses in enormous quantities.”

Agribusiness, GMOs, and mono-cropping are not the answer! Among other problems, the industrial model of farming forces farmers to be beholden to lenders for seeds, which has caused 300,000 suicides in India alone. To reverse the negative trends, the United Nations has designated 2015 the “Year of the Soil.”

Fortunately, community gardens, roof gardens, farmers’ markets, and coops are increasingly helping children and adults realize their connection with “the blessed [E]arth.” More and more shoppers are
images-2buying organic and local produce. More and more are aware of the importance of caring not just for farmers and their farms, but for everything needed to sustain healthful crops for the present and the future. Some people are making compost from food scraps, vegetation, and newspaper. Some practice vermiculture (worm farming) to decompose waste and turn it into a rich soil.

Re-membering

Friday, May 15th, is the remembrance day for St. Isadore, patron of farmers. I suggest we not only remember farmers, but also re-member them! We food consumers can more consciously re-connect and honor the interconnections between and among those who labor in the fields, the soil, the water, and the climate that are so essentially interconnected, and the food we too-often buy packaged and sanitized, stripped of its origins. Let’s also connect with future generations of all life — human and all our biotic relations — who will be affected by our decisions about how farming is done.

Let’s celebrate on May 15th by gratefully eating meals of local and organic food — but let’s also use our political power to ask legislators to  protect our family farms and warn us when food is genetically modified.

It is definitely not “an ordinary thing” to eat the blessed Earth! How might you participate in remembering? 

Maine-House-backs-GMO-labeling-bill_strict_xxl

SAVING THE FIG TREE

This blog originally appeared in Global Sisters Report, a project of National Catholic Reporter. My thanks to NCR and to author Marya Grathwohl* for permission to use it here. I welcome Marya as the first guest blogger on ecospiritualityresources.

Our moment in the Universe Story

It’s meditation time. I sit at my wide window, candle lit, a braid of sweet grass smoldering. Billings Sunrise 2 (1000x750)Sunrise, pink, magenta and glare of gold across a big sky, bronzes Eagle Sandstone cliffs that tower above my Billings, Montana, home. [Photo by Ms. Denny LeBoeuf.]

Laid down during the Late Cretaceous, 100 to 66 million years ago in the heyday of the dinosaurs, the massive cliffs appear to be the remains of a long barrier island that stood between a coastal lagoon and the shallow inland sea that flooded most of North America during that time.

Today, dawn is flung from that barrier island into my home and heart.

I know that the Earth community stands on the brink of another ending, the end of the Cenozoic, heyday of flowers, birds, mammals and, recently, humans. I am pondering a sacred scripture, wisdom laid down a mere two thousand years ago: Jesus’ parable of the fig tree (Luke 13:6-9). Can this wisdom stand as a barrier to the destruction increasingly caused by industrialized, militarized, human societies on a rampage of fossil-fuel burning? Better yet, can it inspire a new human-Earth harmony?

I think so.

Four Gospel insights for addressing climate change

The economically savvy vineyard owner instructs his hired vinedresser to cut down the unproductive fig tree. It’s taking up valuable garden space and gulping scarce water. “Wait,” says the vinedresser who respects the fig tree. …

Step one in God’s Action Plan for a flourishing Earth Community: Stand up and stop the destruction.

85369_990x742-cb1414687886This is not easy. It requires steady, long-haul, nonviolent resistance to violence against Earth. It means solidarity with people who live near toxic waste dumps or vast oil and gas fracking sites, with families living downstream from the chemical run-off of factory farms or the horror of oil “spills.” It demands speaking an inconvenient truth about our ruinous addiction to fossil fuels.

And it demands providing positive, Earth healing alternatives. Jesus, the parable teller, does just that. He’s observed farmers carefully.

“Let me dig around the fig tree, water it, apply some manure,” suggests the vinedresser.

Step two: Learn how Earth works and follow that.

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Apply Earth’s methods to how we do transportation, home heating and cooling, agriculture and health care.

Design vehicles that glide through air like fish through water, running on solar powered cells. Create buildings that generate more energy than they use, and that recycle the wastes they generate. Plant seasonal gardens. This is known as biomimicry.

“Now, let’s give the fig tree some time. Wait a year,” says the vinedresser. Ah ha! Don’t be in a rush.

Step three: Embrace the pace at which Earth does things.

I reach into my prayer basket for a version of the 23rd Psalm from Japan. There are few, if any, herds of sheep in Japan. In Wyoming a cowboy preacher called the Lord “my buckaroo.”

“Lord, You are my pacesetter, I shall not rush. You make me stop for quiet intervals, providing me with images of stillness which restore my serenity. You lead me in the way of efficiency through calmness of mind. You guide me in peace. Your timelessness keeps me in balance. You anoint me with oils of tranquility.” Gracious instructions for how to give the fig tree of Earth, and our soulful creativity, time to heal and regenerate.

In due time, enjoy the nourishing figs.

fig-fruitJesus’ listeners, familiar with the kings and prophets of Israel, see a crowd of images around a fig tree as they hear the parable. In 1 Kings, the peace and security of Judah and Israel is described as each family enjoying their vine and fig tree (4:25). In Zechariah, the people are told to invite each other to “come under your vine and your fig tree” (3:10). Inherent to this idyllic imagery is a scrupulous economic system of just distribution of land, goods and labor, as well as adequate food for all, shared. The story of Jesus feeding the crowd of thousands is evoked. Equitable economic systems are the rock solid foundation for a flourishing Earth and peace among all peoples.

Step four in God’s Action Plan: create equitable economic systems.

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The Fig Tree. This humble image of God’s stalwart shalom for the whole Earth community energizes us. It sweetens our aching efforts for just distribution of Earth’s goodness. It strengthens us as we work to transform massive, entrenched unjust systems into local, resilient communities that flourish by guaranteeing our rights to housing, food, water, education and meaningful work. And, developing economic systems from that. We feel at home as vinedressers.

And who is Jesus’ vinedresser? “My Father,” he says. (Jn 15:9)

I step through my front door into sunset. The cliffs are aglow. I hear a scream and look up in time to catch glimpse of a pair of red-tailed hawks in a glide beneath them. No need for candles. Light everywhere.

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*An Oldenburg Franciscan Sister since 1963, Marya Grathwohl lived for more than 30 years in African American, Crow and Northern Cheyenne communities, as teacher, principal and pastoral minister. She is the founding director of Earth Hope, and works in environmental restoration through farming, restoration and other ecology projects.