During August, 2015, we commemorate the 70th anniversary of the nuclear bombing of Hiroshima and Nagasaki, Japan, the only country ever hit by nuclear bombs. Megan Rice, SHCJ, (more information below) who has devoted her life to educating people about the dangers of nuclear weapons and uranium production, is the author of the following guest blog:
Reason for Anniversary
Nuclear bombs were dropped three days apart, August 6 and 9, 1945. The real mortality of the atomic bombs that were dropped on Japan will never be known. The destruction and overwhelming chaos made orderly counting impossible. It is not unlikely that the estimates of killed and wounded in Hiroshima (150,000) and Nagasaki (75,000) are overly conservative. Nor has anyone accurately counted the suffering, not just to people but to all species as well as to soil, air, and water.
Lasting damage, however, is implied in this note typed on a small, folded peace crane, 
a gift of the Japanese people to U.S. citizens for this 70th anniversary: “There is no excuse for nuclear weapons. Weapons of mass destruction can’t be necessary for world peace.”
Lasting Effects
As long as there is one remaining, un-dismantled thermonuclear weapon, none of us can be considered free: free from the need to “secure” it, free to prevent any of us ever from considering its possible use; free from the need to test and the need to threaten life.
Nuclear weapons production demands a climate of secrecy, of profiteering for some, while ignoring and denying the truth about its consequences upon everyone: uncontrollable pollution, disease for the workers at every stage from mining to manufacture, storage, testing, to say nothing of the possibility of ever using one. Nuclear weapons threaten the moral psyche of all of humanity that is so intimately linked to each other in the grand Story of Sacred Creation and in the mind and heart of the Creating One.
Uranium and Indigenous Peoples
In 2009 the European Commission found that approximately 70% of uranium used in nuclear reactors is sourced from the homelands of indigenous minorities worldwide. The Mirarr people of Australia believe that this constitutes an unfair impact on indigenous people now and into the future. They suffer the dangers and long term impacts of the front end of the nuclear fuel cycle; many live without the awareness of the impacts that uranium mining has on the lives of others.
Those of us privileged to hear Corbin Harney (the late Spiritual Leader of the Western Shoshone Nation First People of the Land), speak at the Nuclear Test Site in the Nevada Desert heard a similar message. Their sacred lands were desecrated by detonating more than 1000 nuclear bombs during the 5 decades following 1945. More than 30,000 more nuclear weapons continued to be produced, tested and stored or gradually dismantled (following the various nonproliferation treaties since 1970).
The damage of the ‘fall out’ of these tests in terms of pollution of the sacred resources 
of air, land, and water cannot be measured. Impacts have caused incalculable kinds of fatal diseases among humans (such as cancers), plants, and animals residing in the thousands of square acres which surround the Nuclear Test Site. Damage extends beyond this area and can last for generations.
Financial Cost
A Bulletin of Atomic Scientists’ analysis estimates that the financial cost over the last seventy years for the nuclear industrial complex alone is approximately 10 trillion dollars.
Future
Question: How can we transform this industry into truly life-enhancing alternative projects that sustain the fullness of life for all? Please add your suggestions to Comments.
Megan Rice, anti-nuclear activist, is my SHCJ sister. She focused global attention on the multiple evils of uranium production (and the lax security of the U.S. facilities) when in July, 2012 she, Michael R. Walli, and Gregory I. Boertje-Obed conducted a peaceful protest at the Y-12 National Security Complex in Oak Ridge, TN, facility. She was released from prison in May, 2015.
Fortunately for me and others like Shirley Favot,* who delight in knowing that the language Jesus used harmonizes with the world as science now understands it, Neil Douglas-Klotz published Prayers of the Cosmos: Meditations on the Aramaic Words of Jesus (Harper & Row, 1990). He not only explains what the original Aramaic words mean, but explains the levels of meaning in the Aramaic language itself. He lets readers see the words written in Aramaic, he gives directions for saying them, and he offers suggestions for appropriate body prayers.
ecospirituality resources 