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Blue Moon and Laudato Si’

I occasionally visit a club that was the venue for dances I attended as a teen-ager. As I enter, I “hear” the strains of “Blue Moon” — a song I would otherwise never think about. Because the next Blue Moon will be July 31st, I wondered if I could connect blue moons and a document I have been spending a lot of time with lately (cf. this site’s Lent resources) : Pope Francis’ encyclical, Laudato Si’.

Blue Moon, the Song

“Blue Moon, you saw me standing alone, without a dream in my heart, without a love of my own . . . and when I looked the moon had turned to gold!” I was happy to learn that composer Richard Rodgers and lyricist Lorenz Hart originally wrote the song in 1934 as “Prayer” for an MGM film in which it was ultimately not used. It had several other titles and lyrics, but the version we (at least we of a certain age) know became a hit in 1949 and again in 1961. But it truly began as “Prayer” — propitious for me as I begin this blog!

Blue Moon, the Astronomical Event          moon_8-31-2012_Priya_Kumar_Muscat_Masqat_Oman

In the current definition, the term Blue Moon refers to a second full moon within a calendar month, an event that occurs once every two or three years. The identity of the moons was important in the ecclesiastical calendar (think Lent and Easter), and a year with a 13th moon complicated the process. There were names for only 12 moons. By identifying the 13th moon as a blue moon, the ecclesiastical calendar was able to stay on track.

The extra moon is rarely blue, a phenomenon that can be caused by the type of dust or smoke particles in the air that scatter blue light. I could not find the origin of why the extra moon was called blue, but it works well for this blog.

Sister Blue Moon and Laudato Si’

The popular expression “once in a blue moon” and lyrics in the haunting melody draw me to make a few connections between Blue Moon and Laudato Si’. Pope Francis’ encyclical is titled, begins with, and consistently builds on St. Francis of Assisi’s belief that all creation is one and each part is brother and sister to us. After Brother Sun, Francis mentions Sister Moon and stars, followed by Brothers Wind and Air, Sister Water, Brother Fire, culminating with Sister Earth, our mother. (So, I shall refer to Sister Blue Moon.) These constitute our Common Home for which Laudato Si’ implores our care.

That our Common Home is in big trouble is not news to readers of this blog. We might well feel “blue” when we consider all the problems Earth, with everyone and everything whose lives are  interconnected as part of it, face at this critical time.

Once in a Blue Moon

The Pope’s encyclical falls into that category, although it follows a splendid line of papal social encyclicals that began in 1891 with Pope Leo XIII’s Rerum Novarum on the Rights and Duties of Capital and Labor.  This encyclical is the first not to be titled in Latin, but in Italian. It is the first encyclical to be written on this topic (though many popes have written in concern for the environment and the poor). It is the first to be written by a Jesuit Pope, as Pope Francis has that distinction. It is the first to use inclusive language. It is the first to quote from not-Catholic sources such as the Earth Charter. And arguably it is the first to have received such interest, pro and con.

you saw me standing alone

Standing alone is one of the causes Pope Francis singles out as contributing to the devastation presently causing many to feel blue. (Not his words, of course!) Throughout the document he urges us to act in community and for the good of the global community: the common good, especially the poorest people and poorest parts of our interconnected common home. He recognizes, both from science and experience, how closely we are interconnected with one another and with all creation to follow us. Isolation does not exist in nature. No one is standing alone!

without a dream in my heart

Without a vision, the people perish, indeed. Pope Francis envisions a new economic and ecological world order where the goods of the Earth are shared by everyone, not just exploited by the rich. He echoes Thomas Berry’s hope for a community of subjects forming an emerging epoch when humanity would live in a mutually enriching relationship with the larger community of life on Earth. Was this not Jesus’ vision expressed in the Gospels? We have the dream in our hearts!

without a love of my own

Pope Francis consistently calls us to love one another, the “other” being all the rest of creation, especially the poor and disadvantaged. He uses the word “love” more than 70 times! He reminds us that it was God’s love that gave us this creation in the first place ( and ongoing) and that all of our Scripture writings tells us of the love that God has for us. We have a love of our own, but love by its definition must be shared!

when I looked the moon had turned to gold!

golden-moonGold symbolizes wealth used wisely. It is also the symbol of good health. We readers and implementers of Laudato Si’ might take it as a reminder of our call to turn this ailing world into a just and healthy common home, where wealth and the resources needed to acquire it are shared for the common good and the result is health for humans and all life on our endangered planet.

No matter what color we see when we look at Sister Moon, let us unite with others, keep clear the vision, and act in love to create a world where wealth is used wisely and people and planet gain their health.  To paraphrase St. Francis’ Canticle: All praise be Yours, my Lord, through Sister Blue Moon — and may we consistently act together to turn it to gold!

P.S.

I cannot omit St.Ignatius Loyola in this blog. His feast is celebrated on July 31st and his renowned Spiritual Exercises begin and end with a contemplation on divine love as experienced through all creation. It doesn’t seem a stretch to suppose that these meditations influenced our first Jesuit pope and his first encyclical.

About Pope Francis’ Encyclical, “Laudato si”

Pope_Francis_receives_a_gift_of_a_bas_relief_of_St_Therese_of_Lisieux_from_journalist_Caroline_Pigozzi_of_Paris_Match_Jan_15_2015_Credit_Alan_Holdren_CNA_6_1_15WHEN: The Pope’s highly anticipated first encyclical is expected to be published June 18th, 2015.

TITLE: The title is “Laudato Si” (Be Praised or Praised Be), from St. Francis of Assisi’s Canticle of Creation praising elements of creation and naming them as kin. (How prescient for one untaught in modern science!) Users of my Advent and Lent resources have found quotes from this prayer on most cover pages. See the entire prayer below.

Pope Francis’ encyclical is also expected to be given the Italian subtitle: “Sulla cura della casa comune” (On the care of the common home).

IMPORTANCE: “Laudato si” will set a key ethical framework for discussion and policies surrounding climate change ahead of the Pope’s address to a joint session of the U.S. Congress on September 24 and his address to the United Nations Special Summit on Sustainable Development Sept. 25.

The Pope’s words will set the moral standard for everyone concerned about climate change, the issue that affects all living beings. He is sure to link Scripture references, care of the poor, and religious responsibility to act to protect creation. Media coverage has already been extensive, with articles and reports both pro and con.

RESOURCES:

Among the resources for those wishing to explore the Pope’s encyclical are these two:

  • In keeping with the Lent material I have been writing since 2004, I shall provide a 5-session program – “Praised be: On the care of the common home” — for those who wish to integrate Lent’s 2016 Scripture readings and the encyclical. It will be available free by November 1st: https://ecospiritualityresources.com/lent.
  • RENEW International, GreenFaith, and Catholic Climate Covenant are collaborating to produce an in-depth 12-session resource available in English and Spanish this fall: http://www.renewintl.org/renew/index.nsf/vPages/. I highly recommend this resource.

Canticle of Creation  

O Most High, all-powerful, good Lord God, to you belong praise, glory, honor and all blessing.

sunshine_Be praised, my Lord, for all your creation and especially for our Brother Sun, who brings us the day and the light; he is strong and shines magnificently.  O Lord, we think of you when we look at him.

Be praised, my Lord, for Sister Moon, and for the stars  which you have set shining and lovely in the heavens.

Be praised, my Lord, for our Brothers Wind and Air and every kind of weather   by which you, Lord, uphold life in all your creatures.

Be praised, my Lord, for Sister Water, who is very useful to us, and humble and precious and pure.

burning candle isolated on black backgroundBe praised, my Lord, for Brother Fire, through whom you give us light in the darkness: he is bright and lively and strong.

Be praised, my Lord, for Sister Earth, our Mother, who nourishes us and sustains us, bringing forth fruits and vegetables of many kinds and flowers of many colors.

Be praised, my Lord, for those who forgive for love of you; and for those who bear sickness and weakness in peace and patience — you will grant them a crown.

Be praised, my Lord, for our Sister Death, whom we must all face.

I praise and bless you, Lord, and I give thanks to you, and I will serve you in all humility.

planet-earth-from-space-2491-hd-wallpapers

Who Are We (Becoming)?

Decades ago I heard a talk by Daniel C. Maguire that included a thought that deeply impressed me: that the missing link between apes and true humans is actually us! In Maguire’s Christianity Without God, I learned that this shape-shifting concept came from biblical scholar Gerd Theissen.

imagesI also like the title of an article by Walter J. Ong, SJ: “Where Are We Now?” Given all we’ve learned from physicists and cosmologists, we are not where, or who, we thought we were a century ago. The new context bumps us from our former self-understanding.

Our self-identity plays a key role not just in personal issues, but in the epochal transition of our time, as we leave one era and co-create the next one. Consider an insight found in Changing Images of Man (O.W. Markey and Willis W. Harman) that posits four levels of reality. Too often humans focus on identifying problems and how we deal with them. But this depends on what motivates us, which in turn results from our basic values and worldviews, the overarching stories that determine how we identify ourselves and others, including the divine and creation itself.

Willis and Markey use different sizes of wavy lines, but their insights work without them:

1. Substantive problems: What we see (e.g., poverty, pollution,
climate  change . . . .)

2. Process Problems: How we deal with these problems (e.g., deny, ignore, respond)

3. Normative Problems: What motivates us (e.g.,  acquiring wealth, concern for creation)

4. Conceptual Problems: What forms our values and motivations; What are our basic perceptions (e.g., our cosmic view, sense of identity, image of the divine, how these are interconnected)

The many creation stories of the major faith traditions (level 4) began when knowledge was intuitive: flat earth with a level above it, a level below it. No one questioned the true age of creation. Believers today must adjust their identities to the world as we now know it. Change challenges the mind and heart — but change we must, and the Mystery given many names is active within us to assist when/if we are open.

To start with perceptions of self: If our basic story convinces us that we are
– isolated from, and superior to, the rest of creation,
– on Earth temporarily to care only for humans, and
– here to earn a place in heaven above,
that percolates up into our values and decisions. As a result, we might not protect the  climate, air, water, soil, and other species upon which all life depends. We might  miss the new awareness that humans, divinity, and all creation form one distinct but interacting community that has evolved over billions of years. We might not appreciate that we are stardust webbed with the rest of known creation!

Berry3 for website Small wonder that Thomas Berry called for the reinvention of humanity at the species level! He famously said: The great work of our times is moving the human community from its present situation as a destructive presence on the planet to a benign or mutually enhancing presence.

Might this describe “true humans”? How did Jesus contribute to this reinvention?

Willow Harth expresses this new identity poetically. Despite her title, this is definitely for each of us:


This poem is not meant for you

This poem is not for you
unless you too have been underground
choking on your life’s debris, and
playing peek-a-boo with death seriously

then the surprise of ten thousand buttercups buttercup_field
out of nowhere on every side where they’d
never been before on my daily walk
might have had the effect on you it did on me

because suddenly

I wanted to understand how these particular
flowers came to be — the whole evolutionary
history of mosses, ferns, and angiosperms,
the miracle of photosynthesis and DNA, not

to mention the longings of the Milky Way
to reflect itself in the form called flowers and
in these buttercups, which seemed like a
visitation from the sun, urging me to tell you, in
case like me you had forgotten

we are the universe’s latest way of blooming.