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Climate Change Resistance

Most readers of this blog are probably already concerned about climate change, and possibly active in reducing it. This sometimes results in hostility to the people judged to be deniers or those who seem spiteful about adding to it. Lots of reasons are blamed for their negative responses: inaccurate and inadequate media coverage, investments in fossil fuel and weapons industries, mistaking it as a political issue, just plain greed. Many efforts have been made to overcome these resistances directly: for example, by providing better information.

These efforts don’t always work, at least in the United States. I believe we must at least consider another source of the problem:  the need to update “brain technology” o-COMPUTER-facebookto deal with current problems of climate (as well as violence and poverty). While some brains have evolved to motivate people to action, others seem stuck in past technology. Einstein warned: No problem can be solved from the same consciousness that created it.

Solving this will still be challenging, but better to treat the cause of obstinacy than to treat the symptoms. I hope the following will serve to increase our patience with resisters and our commitment to sending the universe positive energy for required consciousness updating. I hope we’ll devise ways to ask questions that will cause cognitive dissonance; good questions often result in willingness to change. After all, negative energy will not help, and God’s power can do anything — “far more than we can even imagine or guess or request in our wildest dreams!” (Eph. 3)

Updates Available

Fortunately the brain is able to develop new connections throughout life. Every day the brain computes ways to respond to new learning, new experiences, new awareness — new questions! The more of us who “download” better awareness, the stronger the field becomes, and that makes it easier for others to evolve. New awareness grows from old. Let’s consider the consciousness humans already have evolved.

Responding to Immediate Threats

What an important software this has been for ages past! As Brian Swimme says, our ancestors
learned to run immediately if they caught a glimpse of yellow. Those who didn’t act fast enough
became lunch for some hungry lion. This skill was passed on in our DNA. It’s still needed, of
course, but additional “brain software” is now required for survival.

People who mistakenly think climate change has not yet affected them seem to assume they have
time to wait. They operate exclusively from a mindset that was sufficient for survival for
millennia, but no longer is.

The situation that already affects millions (and, actually, everyone) willf2b57-dscn7621
eventually seriously threaten all people’s survival. What about food
supply? Water? Where will they safely live? Longer-range vision is
required to comprehend this. New brain skills are needed — and,
ironically, immediately!

Already we have reached the point where some damage will be
impossible to reverse. Six glaciers have reached irreversible collapse.
Warming ocean water is melting away the base of the West Antarctic Ice
Sheet – and more rapidly than predicted. Further, the damage is self-perpetuating and will accelerate over time. It cannot be stopped.

It is vital to note that reducing greenhouse gas emissions now can at least delay the total collapse
and resulting ocean rise. But this, too, requires vision for the future.

Separations and Independence

This important skill was a huge breakthrough when human consciousness evolved from preconscious
oneness into awareness of separate identities, dualities, and the scientific belief that
everything is made of separate atoms. Competition and hierarchies resulted. God was relegated to the sky, separate from Earth. Recognizing differences was necessary and still needed. But our time calls for “brain-ware” that also recognizes that those differences exist within intercommunion and interdependence. Those atoms belong to wholes. The Divine Mystery is present everywhere, living and acting within all creation.

By not updating consciousness, some think of climate change as competing with “real concerns”
like poverty, trafficking, refugees. And they can think of it as separate from themselves, something “out there.” People choose their issue and miss the interconnectedness of all issues within one whole.

Ecospirituality Update Needed

Ecospirituality, by definition, uses a “deep time journey” vision that situates us in a
14.8 billion year on-going evolution that is changing each moment. It sees humanity as having
the highest degree of consciousness to date (as far as we know) and humans as the ones who
contribute consciously to our evolution story for good or ill. It sees creation as a sacred interconnected process in which “nothing is itself without everything else.” (Thomas Berry). IMG_7737

This understanding of creation as a sacramental “whole” comes in part from new
sciences, but mystics and others have lived it for centuries. Because of this wholeness, we cannot do one thing. The butterfly effect (wings flapping somewhere changing weather somewhere else) is a well-known example of that, but even babies learn it from mobiles. Touch any one item, and all are influenced.

“At an invisible level, everything and everyone is interconnected in a most profound way, not only as human beings but as energy, mind, and matter.” (Mark Matousek)

Connection with Resistances

What does obsolete brain power have to do with resistances to Climate Change activities? Remember:

Climate concerns need attention now, and they interact with other issues. We are not separate from our environment. The air we breathe flows within us, is altered, returns and continues to be altered as we breathe in yet other air particles. “The world around us is also within. We are an expression of it; it is an expression of us. . . . This is not ‘environment’ as much as the holy mystery of creation.” (Larry L. Rasmussen)

The United Nations Development Programme has a special envoy for environment, conflict and
disaster. (It is Eric Solheim.) The UN recognizes the inter connections among these three. One of the
recognized (if not often by the US media) causes of conflicts in the Middle East, in African
countries, and even in the United States, is fallout from global warming. The abrupt drying up of
arid land leads to competition over declining water resources, places to live, food to eat,
jobs . . . .

One example: after two years of drought in a rural area  Daily Life in Domiz refugee camp, Kurdistan Region of Iraq
of Syria, 300,000 families abandoned their homes and
moved to Syrian cities. The United Nations named it
one of the “largest internal displacements in the Middle
East in recent years.” Unemployed youth from dislocated families later joined Sunni groups that began the Syrian
Civil War, which ultimately became ISIS.

Climate change was not the direct cause of the Syrian
War, but it definitely contributed. This is true also in places like Nigeria.

Even the Pentagon and Center for Naval Analyses in the US have made connections, showing
how climate change increases the risk and level of economic, political, and ecological conflicts.
Dislocated and impoverished children are targets for trafficking as well as death by starvation and dehydration. Connections are everywhere to those who can recognize them.

Ultimate Connection

Here’s another essential connection to remember: ““By virtue of Creation, and still more the
Incarnation, nothing here below is profane for those who know how to see.” (Teilhard de
Chardin) Let us pray to always see the sacred in all things. Let us pray when we are tempted to judge others and become impatient and frustrated. Let us pray that we, too, keep evolving!

If this rings true for you, or if you have experience with it that you can share, please respond in Comments.

Teilhard de Chardin

Pierre Teilhard de Chardin, SJ (1881 – 1955)

 You might have seen this blog before, as I originally posted it last summer.  A mysterious technical problem arose, resulting in my receiving dozens of comments that were about other topics, all with the Teilhard de Chardin heading. Perhaps there was a better way to handle this, but my solution was to temporarily take it offline by making it a Draft. That stopped the irrelevant and weird comments, but I didn’t want to keep it offline forever.
(Discussion/Reflection questions are at the end.)images
 
I recently had a conversation with a person who gave, as an example of someone who had wasted his life’s energy writing obscure books, Pierre Teilhard de Chardin. Well, one man’s opinion. 
 
My take on Teilhard is that his writings, though misunderstood by those in authority (who warned the faithful about them as lately as 1981) have probably influenced the lives and thinking of all Christians exploring science and religion, matter and spirit, faith and the Universe Story. If you’ve been impacted by Thomas Berry or Mary Evelyn Tucker, or many others who share a similar vision, you have experienced the influence of this French Jesuit. Many of my contemporaries— and possibly the present reader —  were thrilled by reading  his manuscripts in their youth. Most of us have read at least one of his books. Many are familiar with quotes from him and have experienced over time the wisdom his words hold. They are profound, they are challenging, they are pregnant with life and love. 
Of possible interest to SHCJ: Soeur Marie St. Jean Teillard-Chambon, SHCJ, was a cousin of Pierre!

WHAT
 FOLLOWS IS A SAMPLING OF QUOTES: The first two are a transition from my last blog, about exploration into God.
I am more and more convinced that the great event of our time is a kind of change in the face of God in which the pure “God of above” of yesterday is being combined with a kind of “God of ahead.” 
 
Not “God who is dying,” as Nietzsche said, but “God who is changing.”
To those who know how to see, nothing is profane. 
 
By his Incarnation [Christ] inserted himself not just into humanity but into the universe which supports humanity.
The consciousness of each of us is evolution looking at itself and reflecting upon itself. (I heard that first from Miriam Therese MacGillis, OP, in 1979. It sailed high over my head, but somehow I felt called to comprehend it. This took me well-spent years!)
 
Because it is not sufficiently moved by a truly human compassion, because it is not exalted by a sufficiently passionate admiration of the universe, our religion is becoming enfeebled.
(That was written in 1918!)
 
 [About the “other” who usually appears a danger, nuisance, and obstacle:] I shall like them as soon as I see them as partners in the struggle.
 Do not brace yourself against suffering. Try to close your eyes and surrender yourself as if to a great loving energy. This attitude is neither weak nor absurd, it is the only one that cannot lead us astray. 
 
Unquestionably, Jesus is still he who bears the sins of the world; in its own mysterious way suffering makes reparation for moral evil . . . The full and ultimate meaning of redemption is no longer seen to be reparation alone, but rather further passage and conquest. 
 
images-2The presence of the Incarnate Word penetrates like a universal element. It shines at the heart of all things.
 
There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe.
 
Love is the most powerful and still the most unknown energy of the world.
 
The day will come when, after harnessing space, the winds, the tides, and gravitation,
we shall harness for God the energies of love. And, on that day, for the second time in the history of the world, we shall have discovered fire.
 
A prayer
 
When the signs of age begin to mark my body (and still more when they touch my mind);
when the ill that is to diminish me or carry me off strikes from without or is born within me;
 when the painful moment comes in which I suddenly awaken to the fact that I am ill or growing old;
and above all at that last moment when I feel I am losing hold of myself and am absolutely passive
within the hands of the great unknown forces
 that have formed me;
 
in all those dark moments, O God, grant that I may understand that it is you 
(provided only my faith is strong enough) who are painfully parting the fibres of my being
in order to penetrate to the very marrow of my substance and bear me away within yourself.
Possible discussion/reflection starters:
I had hoped to keep the quotation list brief, but I was unable to do so. Which one(s) might you have omitted and why? images-1
If you had to limit them to three, which ones would you have chosen and why?
If you have a favorite that is missing, please add it to the comments!
If you have found “communion with others who have a large vision,” how do you nurture it?
 
 
For more, see 
teilharddechardin.org/
http://www.teilhard.com
www.teilhardproject.com
Blanche Gallagher’s Meditations with Teilhard de Chardin, Bear and Company, 1988
Arthur Fabel, Donald St. John, ed., Teilhard in the 21st Century: The Emerging Spirit
of Earth, Orbis, 2003
Any book written by Teilhard  (The Phenomenon of Man is now titled The Human Phenomenon.)

Extinction Grieving Prayer

Those who are “joined … so closely to the world around us that we can feel the … extinction of a species as a painful disfigurement” (Pope Francis) often feel, and sometimes read about, the need for a prayer or ritual to help us grieve. I felt that need especially after researching and writing my last two blogs.

My Lent 2015 Creation Covenant resource concludes its five weeks with a grieving prayer, but that does not fill an immediate need. I have found no prayer or ritual on the internet for this purpose and can find no national or international day of mourning for extinct species or ruined ecosystems.  (Please let me know if you find one or both.)

I wrote what follows for myself and anyone else who wants to use it on whatever day or whatever occasion seems fitting. By all means alter it in any way that will help you grieve, alone or with a group. Share freely.

For a two page (4 sides) copy of the prayer: Extinction Grieving Prayer.

~   ~   ~   ~   ~   ~   ~   ~   ~   ~

EXTINCTION GRIEVING PRAYER

Use two candles; prepare suggested (or other) music and video. Directions are starred. Adapt in any way that facilitates use. 

CALL TO PRAYERsparrow-dusky_seaside_sparrow-from-wikipedia

. . .today, the dusky seaside sparrow
became extinct. It may never be as famous
as the pterodactyl or the dodo,
but the last one died today . . . .
An excerpt from “Science” by Alison Hawthorne Deming

What you call resources, we call our relatives. Source unknown.

* Light the first candle. It honors all the species that have gone extinct in our lifetimes.

Great Giver of Life, we pause to remember our place at the beginning of the Sixth Great Extinction on Planet Earth. For 13.8 billion years creation has been groaning: bringing to birth, becoming more complex, more organized, more conscious. The other great extinctions during the past 450 million years happened by forces beyond anyone’s control. Now, for the first time, our species is ruining whole ecosystems, aborting entire interdependent species. We acknowledge that we play a part in this dying by our carelessness, ignorance, and indifference. Forgive us our part in the death of healthy ecosystems and the resulting extinction of creatures in whom we believe divinity lives and acts.

LITANY OF AFFIRMATION

imagesWe affirm the Sacred Mystery that caused and continues Creation.

We affirm the 13.8 billion years of our Universe.

We affirm the billions of galaxies, each with its billions of solar systems and stars.

We affirm the multiple transformations during the 4.5 billion years of Mother Earth’s life so far, and the relentless evolution towards ever-greater consciousness in the future.

We affirm the millions of species that have inhabited our planet in beautifully-webbed communities: microorganisms, plants, fish, birds, mammals . . . .

We affirm that we came from Earth and exist, like all species, in a communion of subjects.

LITANY OF GRIEF

We grieve humans’ lack of awareness of, and concern about, the destruction of interdependent communities that have taken billions of years to develop.

We grieve the climate disasters that extinguish habitats and the multiple species within them.

We grieve the more than one-in-four flowering plants, the one-in-five mammals, the nearly one-in-three amphibians, and the one-in-eight birds that are vulnerable to being wiped out completely. (International Union for the Conservation of Nature)img_18-tm

We grieve the Golden Toad (pictured here), native to Costa Rica. It has not been seen since 1989, when a single male was found, the last of its species.

ibex1-tmWe grieve the Pyrenean Ibex (pictured here). The last of this species naturally born was a female, Celia, who died in 2000.

We grieve the St. Helena Olive, images-1a small spreading tree, the last of which perished in 2003 primarily due to deforestation and invasive plants.

We grieve all our extinct brother and sister species, the amphibians, fish, birds, mammals, plants and trees, and their diminished habitats.

We grieve the humans whose sustenance and livelihoods are threatened by this disruption in the food web.

We grieve the deaths of ecological martyrs: Sister Dorothy Stang, Dian Fossey, Chico Mendes, and the over 900 other activists slain since 2004. (Global Witness)

* LISTEN TO or SING:

“Where Have All the Flowers Gone?” Perhaps for v. 2 and 3: species, workers.  (If needed, Joan Baez’ version: http://www.youtube.com/watch?v=0LZ2R2zW2Yc.)

* Extinguish first candle. Light second candle. It honors the threatened species that remain and our desire to protect them. 

* QUIET REFLECTION: 

For believers, our faith is tested by our concern and care for creation. U. S. Catholic Bishops: “Renewing the Earth” 1991

* WATCH:
How wolves renewed Yellowstone Parkimages-2
http://www.youtube.com/watch?v=bh_fdfIPvDg.

LITANY of GRATITUDE and HOPE 

We are grateful that 90% of species under the protection of the Endangered Species Act (U.S.) are recovering at the rate specified by their federal recovery plan.

0611.Rugendo_in_bukima.150We are grateful that British oil company Soco International agreed (June 2014) to suspend exploration in a national park in the Democratic Republic of Congo (DRC), home to half the world’s critically endangered mountain gorillas (pictured here) and thousands of other species. We thank the over 750,000 people who signed a petition to stop the oil drilling.

We are grateful that the Zoological Society of London released its list of birds most at risk of extinction based on evolutionary distinctness and global endangerment (EDGE) in April 2014. This information will help conservationists decide where efforts should focus first.

We are grateful that the population of the California Least Tern californialeasttern_flickrcommons_USFWS-Pacific-Southwest-Region(pictured here), listed as endangered in 1970, grew from 225 recorded then to 6,568 recorded in 2010.

We are grateful for all of the habitats that have been saved so that the interdependent species within them can escape extinction.

We are grateful for the many people throughout the world who dedicate their time and efforts to keeping habitats and species alive so they can give praise to their creator by their distinct lineages, attributes, and contributions to the web of life.

ACTION SUGGESTIONS

Let us not leave in our wake a swath of destruction and death which will affect our own lives and those of future generations.  Pope Francis

To save species, we must save ecosystems. To save ecosystems, we must reduce climate change, pollution, poaching, invasive species, and over-consumption. Mentally check the things on p. 4 that you already do. There might be something else there that you would want to do.

* READ QUIETLY:

 Consciously deepen appreciation of the glory of creation, its long story, the place of Divine Mystery in it, and humans’ dependence upon it.      Pray for the healing of creation.

Reduce all energy use.      Transition to renewable energy sources (for electricity).

Encourage institution to invest in renewable energy and to divest from fossil fuels.

Drive less and/or reduce gas use by not exceeding 60 mph on the highways (and other ways).

Avoid produce, meat, and poultry from factory farms.      Buy recycled products.

Reduced use of plastic.          Carry water in a thermos (not bottled water).            Buy local.

Avoid genetically modified foods (GMOs).      Lobby for laws to protect habitats and species.

Include Earth-care concerns when choosing legislators.

Join (or cooperate with) a group working to conserve, restore and protect habitats and species.

* DISCUSS:

Einstein said: Imagination is more important than knowledge. Knowledge points to all that is. Imagination points to all that could be.  What kind of Earth “could be”? How can we contribute to co-creating it?

SENDING FORTH

Great Giver of Life, we come from, and we dwell in, the magnificent world in which you live and act. Our species is causing extinctions; our species can prevent them. Let us not be thwarted by the immensity of the challenge, for the Power working within us can do more than we could imagine. May the flame of this candle continue burning in our hearts, reminding us to help our threatened relatives.

* Extinguish second candle.

Enlighten us to find you in all Creation; empower us to treat it accordingly. Through Jesus Christ, whose respect for Earth inspires us to live as he did. Amen.

* SING:

“The Heavens Are Telling the Glory of God” or “Touch the Earth” (Kathy Sherman, CSJ) or another appropriate song

* SHARE

a sign of hope with one another (or a sign of peace).