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About Pope Francis’ Encyclical, “Laudato si”

Pope_Francis_receives_a_gift_of_a_bas_relief_of_St_Therese_of_Lisieux_from_journalist_Caroline_Pigozzi_of_Paris_Match_Jan_15_2015_Credit_Alan_Holdren_CNA_6_1_15WHEN: The Pope’s highly anticipated first encyclical is expected to be published June 18th, 2015.

TITLE: The title is “Laudato Si” (Be Praised or Praised Be), from St. Francis of Assisi’s Canticle of Creation praising elements of creation and naming them as kin. (How prescient for one untaught in modern science!) Users of my Advent and Lent resources have found quotes from this prayer on most cover pages. See the entire prayer below.

Pope Francis’ encyclical is also expected to be given the Italian subtitle: “Sulla cura della casa comune” (On the care of the common home).

IMPORTANCE: “Laudato si” will set a key ethical framework for discussion and policies surrounding climate change ahead of the Pope’s address to a joint session of the U.S. Congress on September 24 and his address to the United Nations Special Summit on Sustainable Development Sept. 25.

The Pope’s words will set the moral standard for everyone concerned about climate change, the issue that affects all living beings. He is sure to link Scripture references, care of the poor, and religious responsibility to act to protect creation. Media coverage has already been extensive, with articles and reports both pro and con.

RESOURCES:

Among the resources for those wishing to explore the Pope’s encyclical are these two:

  • In keeping with the Lent material I have been writing since 2004, I shall provide a 5-session program – “Praised be: On the care of the common home” — for those who wish to integrate Lent’s 2016 Scripture readings and the encyclical. It will be available free by November 1st: https://ecospiritualityresources.com/lent.
  • RENEW International, GreenFaith, and Catholic Climate Covenant are collaborating to produce an in-depth 12-session resource available in English and Spanish this fall: http://www.renewintl.org/renew/index.nsf/vPages/. I highly recommend this resource.

Canticle of Creation  

O Most High, all-powerful, good Lord God, to you belong praise, glory, honor and all blessing.

sunshine_Be praised, my Lord, for all your creation and especially for our Brother Sun, who brings us the day and the light; he is strong and shines magnificently.  O Lord, we think of you when we look at him.

Be praised, my Lord, for Sister Moon, and for the stars  which you have set shining and lovely in the heavens.

Be praised, my Lord, for our Brothers Wind and Air and every kind of weather   by which you, Lord, uphold life in all your creatures.

Be praised, my Lord, for Sister Water, who is very useful to us, and humble and precious and pure.

burning candle isolated on black backgroundBe praised, my Lord, for Brother Fire, through whom you give us light in the darkness: he is bright and lively and strong.

Be praised, my Lord, for Sister Earth, our Mother, who nourishes us and sustains us, bringing forth fruits and vegetables of many kinds and flowers of many colors.

Be praised, my Lord, for those who forgive for love of you; and for those who bear sickness and weakness in peace and patience — you will grant them a crown.

Be praised, my Lord, for our Sister Death, whom we must all face.

I praise and bless you, Lord, and I give thanks to you, and I will serve you in all humility.

planet-earth-from-space-2491-hd-wallpapers

Who Are We (Becoming)?

Decades ago I heard a talk by Daniel C. Maguire that included a thought that deeply impressed me: that the missing link between apes and true humans is actually us! In Maguire’s Christianity Without God, I learned that this shape-shifting concept came from biblical scholar Gerd Theissen.

imagesI also like the title of an article by Walter J. Ong, SJ: “Where Are We Now?” Given all we’ve learned from physicists and cosmologists, we are not where, or who, we thought we were a century ago. The new context bumps us from our former self-understanding.

Our self-identity plays a key role not just in personal issues, but in the epochal transition of our time, as we leave one era and co-create the next one. Consider an insight found in Changing Images of Man (O.W. Markey and Willis W. Harman) that posits four levels of reality. Too often humans focus on identifying problems and how we deal with them. But this depends on what motivates us, which in turn results from our basic values and worldviews, the overarching stories that determine how we identify ourselves and others, including the divine and creation itself.

Willis and Markey use different sizes of wavy lines, but their insights work without them:

1. Substantive problems: What we see (e.g., poverty, pollution,
climate  change . . . .)

2. Process Problems: How we deal with these problems (e.g., deny, ignore, respond)

3. Normative Problems: What motivates us (e.g.,  acquiring wealth, concern for creation)

4. Conceptual Problems: What forms our values and motivations; What are our basic perceptions (e.g., our cosmic view, sense of identity, image of the divine, how these are interconnected)

The many creation stories of the major faith traditions (level 4) began when knowledge was intuitive: flat earth with a level above it, a level below it. No one questioned the true age of creation. Believers today must adjust their identities to the world as we now know it. Change challenges the mind and heart — but change we must, and the Mystery given many names is active within us to assist when/if we are open.

To start with perceptions of self: If our basic story convinces us that we are
– isolated from, and superior to, the rest of creation,
– on Earth temporarily to care only for humans, and
– here to earn a place in heaven above,
that percolates up into our values and decisions. As a result, we might not protect the  climate, air, water, soil, and other species upon which all life depends. We might  miss the new awareness that humans, divinity, and all creation form one distinct but interacting community that has evolved over billions of years. We might not appreciate that we are stardust webbed with the rest of known creation!

Berry3 for website Small wonder that Thomas Berry called for the reinvention of humanity at the species level! He famously said: The great work of our times is moving the human community from its present situation as a destructive presence on the planet to a benign or mutually enhancing presence.

Might this describe “true humans”? How did Jesus contribute to this reinvention?

Willow Harth expresses this new identity poetically. Despite her title, this is definitely for each of us:


This poem is not meant for you

This poem is not for you
unless you too have been underground
choking on your life’s debris, and
playing peek-a-boo with death seriously

then the surprise of ten thousand buttercups buttercup_field
out of nowhere on every side where they’d
never been before on my daily walk
might have had the effect on you it did on me

because suddenly

I wanted to understand how these particular
flowers came to be — the whole evolutionary
history of mosses, ferns, and angiosperms,
the miracle of photosynthesis and DNA, not

to mention the longings of the Milky Way
to reflect itself in the form called flowers and
in these buttercups, which seemed like a
visitation from the sun, urging me to tell you, in
case like me you had forgotten

we are the universe’s latest way of blooming.

RE-MEMBERING FARMERS

May 15, Saint Isadore, Patron of Farmers 

glass-of-milk-000005523842large-21When I was very young, I lived several weeks each summer with a farm family. Although all “plumbing” was outdoors and we had to pump water, with the exception of watching a chicken be killed I have only the happiest memories of these visits. On my return to the city the first summer, I asked my parents if we could start using cow milk instead of store milk. Duh!

While that ignorance seems impossible, I suspect the underlying disconnect is not uncommon for many whose food comes primarily from packages and fast food stores. And, what a loss! We miss the marvel, the awe, that Mary Oliver expresses in her poem “Beans Green and Yellow”:

In fall
it is mushrooms
gathered from dampness              images-1
under the pines;
in spring
I have known
the taste of the lamb
full of milk
and spring grass
today
it is beans green and yellow
and lettuce and basil
from my friend’s garden —
how calmly,
as though it were an ordinary thing,
we eat the blessed earth.

The Blessed Earth

Earth, soil, dirt, as St. Francis reminded us, “feeds us and rules us and produces various fruits with colored flowers and herbs.” The SHCJ mission statement calls us to help others believe that “God lives and acts in us and in our world” — soil included! Francis couldn’t have known that “Sister Earth, our Mother” can take between 500 to thousands of years for rock to become this precious membrane of life on our planet. Fortunately, Earth has had time for this.

A handful of healthy forest soil is home to interconnected life communities of up to 10 billion bacteria, about a million plump yeasts and fungi, and tens of thousands of other creatures!

For centuries farmers protected their soil by rotation, compost, etc. Now, however, loss of topsoil from various reasons threatens farmers (and thus eaters!) globally.

imagesSoil was present when prehistoric animals roamed the Earth. Humans began to farm about 12,000 years ago. Farmers in what is now Mexico began breeding varieties of corn about 7,000 years ago. Worldwide, crops like potatoes, apples and rice each developed thousands of varieties depending on soil, light, and general growing conditions (think varieties of wine). This diversity protected the interests of farmers, soil, water, and climate — and all life that depended upon this nourishment. Until the advent of chemical fertilizers, pesticides, and other artificial agents, all food was grown organically.

Farming’s Future

In an April 18, 2015, posting, The Ecologist (http://www.theecologist.org/) stated that a profit-driven model of agriculture enriches corporations while impoverishing farmers by taking their land and water, depleting resources, and undermining sustainable livelihoods — not to mention adding to climate change. (Agribusiness is the world’s largest single source of greenhouse gases.)

“The real problem isn’t that we are, or will be, short of food in any aggregate sense, but that it is poorly distributed because of deep imbalances of power. Throwing vast amounts of money at large corporate models, and telling governments to put in place rules that focus solely on bolstering the ability of large institutions to grab huge tracts of land for industrial, often mono-culture farms, only deepens those power imbalances . . . . 

Family farmers already produce 70% of the world’s food. Their   latino-a-farms   sustainable methods increase crop yields over time, maintain the  health of the soil, and sequester large amounts of carbon. Synthetic methods, on the other hand, plateau and then decrease yield, actively degrade soil and produce greenhouse gasses in enormous quantities.”

Agribusiness, GMOs, and mono-cropping are not the answer! Among other problems, the industrial model of farming forces farmers to be beholden to lenders for seeds, which has caused 300,000 suicides in India alone. To reverse the negative trends, the United Nations has designated 2015 the “Year of the Soil.”

Fortunately, community gardens, roof gardens, farmers’ markets, and coops are increasingly helping children and adults realize their connection with “the blessed [E]arth.” More and more shoppers are
images-2buying organic and local produce. More and more are aware of the importance of caring not just for farmers and their farms, but for everything needed to sustain healthful crops for the present and the future. Some people are making compost from food scraps, vegetation, and newspaper. Some practice vermiculture (worm farming) to decompose waste and turn it into a rich soil.

Re-membering

Friday, May 15th, is the remembrance day for St. Isadore, patron of farmers. I suggest we not only remember farmers, but also re-member them! We food consumers can more consciously re-connect and honor the interconnections between and among those who labor in the fields, the soil, the water, and the climate that are so essentially interconnected, and the food we too-often buy packaged and sanitized, stripped of its origins. Let’s also connect with future generations of all life — human and all our biotic relations — who will be affected by our decisions about how farming is done.

Let’s celebrate on May 15th by gratefully eating meals of local and organic food — but let’s also use our political power to ask legislators to  protect our family farms and warn us when food is genetically modified.

It is definitely not “an ordinary thing” to eat the blessed Earth! How might you participate in remembering? 

Maine-House-backs-GMO-labeling-bill_strict_xxl